Monday, May 23, 2016

Podcast Do You Want to be Touched by God?


Podcast from Fr. Luke Mary Fletcher, CFR. Surprising ways that God touches us. The Kingdom of God is at hand, and this hand reaches out to touch us especially in the Sacraments. Given in honor of the friars who will be ordained Deacons this evening and Priests this Saturday.

Tuesday, May 17, 2016

Do You Believe in the Son of Man?


In Christianity faith is not a belief in an ideology or a particular system of morality. It is the belief in a God who created us, loves us and is continually calling us to realize the intimacy with Him that is possible. Jesus' question "Do you believe in the Son of Man" invites us to take yet another step in our life of faith.

Podcast from Fr. Jeremiah Shryock, CFR.

Friday, May 13, 2016


The culmination of Salvation History. Ever since Adam and Eve’s expulsion from the Garden, God has made incremental steps toward humanity. Noah, Abraham, Isaac, Jacob, Moses, David: through each period of Jewish history the mystery of God became a little more accessible and relatable. In Jesus, it became tangible, engagable. God lived and moved among his creation as a man.

The son’s mission was twofold: to finally redeem man from Adam’s sin and bestow upon him the fullness of life. His death and resurrection accomplishes the former while the coming of the Holy Spirit accomplishes the later. Thus the Son’s mission doesn’t end with the Resurrection and Ascension. The movement of the Son, ultimately, isn’t an upward thrust drawing us out of this world and up into God. It is, in fact, a downward hurling of the Spirit into us and so into this world. Yes, the Son had descended into the womb, the river, to the netherworld and had risen and ascended again, yet his final act isn’t in an ascending but a plunging motion, a swan dive into the heart of man.

(Let us recall that the Father, the Son and the Spirit are one. We are not polytheists—believers in multiple Gods. We are staunch monotheists. We say in the creed that we believe in One God and we mean it. As Jesus said to Philip, if you have seen me, you have seen the Father. So when the Father sends his Spirit at the Son’s request into the apostles and all the baptized, it is the one Godhead that arrives—Father, Son and Holy Spirit—to dwell within man.)

Pentecost, the full and lasting descent of the Divine into the Human is a mystery beyond comprehension but not beyond experience. While it is a fact of baptism, it is nevertheless, a reality to which the believer must assent. For once the Spirit comes in Baptism, he doesn’t arrive like a static stone or a stagnant puddle, but like rivers of living water or like a fire to which your will (hopefully) plays the part of the log.

+ Br. Joseph Michael Fino, CFR
Bronx, NY
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Saturday, May 7, 2016

May 2016 Ordinations

Franciscan Friars of the Renewal to Ordain Six to the Diaconate

Please pray for the following brothers who will be ordained to the transitional diaconate by Bishop Peter Byrne at St. Crispin Friary in the South Bronx on May 23, 2016:
Br. John-Mary Johannssen, C.F.R.
Br. Justin Jesusmaria Alarcón, C.F.R.
Br. Giles Maria Barrie, C.F.R.
Br. Tansi Mary Ibisi, C.F.R.
Br. Roch Mary Greiner, C.F.R.
Br. Stephen Marie Dufrene, C.F.R.
Franciscan Friars of the Renewal to Ordain Five to the Priesthood

Please pray for the following brothers who will be ordained to the Priesthood, along with their New York classmates, by His Eminence Timothy Cardinal Dolan at 9 AM at St. Patrick's Cathedral on May 28, 2016:
Rev. Br. Antonio Diez de Medina, C.F.R,
Rev. Br. Dismas Kline, C.F.R.
Rev. Br. Innocent Montgomery, C.F.R.
Rev. Br. Bernardino Soukup, C.F.R.
Rev. Br. Xavier Meiergerd, C.F.R.
The first Mass will be on Sunday, May 29th, at 10 AM at St. Crispin Friary in the South Bronx.

(back row) Br. Justin, Br. Tansi, Br. Stephen, Br. John-Mary, Br. Roch, Br. Giles
(front row) Br. Xavier, Br. Bernardino, Br. Antonio, Br. Dismas, Br. Innocent

Wednesday, May 4, 2016

Podcast - Will You Also Go Away?


Podcast from Fr. Jeremiah Shryock, CFR. Jesus' question "Will you also go away?" is a question about our freedom. How will we choose to live? With our freedom we can choose good or evil, love or hate and everything in between. Ultimately, the choice is up to us.


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Thursday, April 28, 2016

Our Foundation Day

April 28, 1987. It was a Tuesday. It was the feastday of Saint Louis de Montfort in the Marian Year. It was the day our little community of rag-tag Franciscans was born. We give thanks to Almighty God for all the ups and downs, all the graces of these last 29 years! Please pray for us and stay tuned for a very important announcement regarding our status in the Church.

- the friars

Wednesday, April 27, 2016


My 10th grade biology teacher, Ms. Gould, also happened to be my high school swim coach. One day in class Ms. Gould explained how each animal has a “nitch”, or environment, in which it thrives. As to elicit an obvious answer she called on me and asked, “Little Br. Séamus, what’s your nitch?” I answered, “The pool!” I’ve always felt at home in the water.

I swam competitively through college and have tallied over 10,000 miles training throughout my years. I had a fair amount of success, competing in the Olympic Trials and ranking top 25 in the country in the two backstroke events. I identified myself as a “swimmer.” To an extent, my success was a way for me to earn my worth as a person. I now know that no amount of success or prestige can ever fill the God-sized hole in my heart - only He can!

I still love to swim and I sometimes struggle with letting go of that identity. Every time I see a beautiful body of water I immediately think of how I might be able to go for a dip. I have a powerful desire to “enter in” to get a greater experience of the beauty. If there are rivers, lakes or oceans, I’m going in! One time this impulse resulted in me having to rescue two friars that followed me into rough surf at the beach on Long Island (but that’s a story for another time).

I real highlight for me happened just after this past Christmas. I was blessed to be able to go on pilgrimage to the Holy Land with a group that included my parents and another friar. It was a life changing experience to be where it all happened! Our first stop was at the Sea of Galilee. If you’ve never been there, it’s magnificent, much more so than I expected. We stayed in a hotel right on the shore in Tiberius. After the overwhelming experience reading some Scripture passages of Jesus in Galilee, I at once thought to myself, “Wow, Jesus walked on this water…I bet he had a mean butterfly too…I’d love to go for a swim.” Being the middle of winter I thought that the water must be freezing. After dipping my feet in the water at Peter’s Primacy (see Jn 21), hope swelled in my heart…it’s not that cold! Our itinerary was packed so I would only have a small window of time to get wet. My last chance would be that afternoon before it got too dark. Dusk was setting in, the temperature had dropped into the 50’s and “the sea rose because a strong wind was blowing” (Jn 6:18)…not inviting for the casual swimmer, I was on my own for this one. After wading through the rocky coast and rough waves I dove in and swam out about 50 yards. My parents were on the shore watching and snapped a few pictures as I floated around enjoying the moment; they’re used to this kind of behavior. After visiting all the sites, now I felt that my visit to Galilee was complete! It was awesome!

I’ve come to understand that being in the water truly is my nitch and my desire to plunge in every body of water I see actually has Biblical foundations. I don’t have to let go of my identity as a swimmer. Chapter 47 of Ezekiel gives the account of the vision he received of the water flowing from the Temple. He describes how the angel led him through the water that was ankle-deep then knee-deep then it was up to his loins. Finally, it “had become a river that could not be crossed except by swimming” (Ezek 47:5, NAB). One commentator notes that a better translation might be “waters in which you have to swim.” Swimming in the water does not seem to be an option but, more of a command. The same commentator also points out that in Hebrew, “to swim” is the same word as “to prostrate one self,” which is a symbolic act of surrendering completely with your whole being. Ezekiel’s vision taught me that swimming is actually an act of belief, trust; I must swim. Being in the water there is a certain loss of control that one experiences, there is a real surrender that happens. This image that Ezekiel received is a foreshadowing of the waters of Baptism. Christ identified himself, his body, as the new Temple (see Jn 2:19-22). On Calvary water flowed from the pierced side of Jesus on the Cross (Jn 19:31-37.) As I grow in trust of God I plunge deeper into the living waters of baptism and swim away from the shore immersing myself in the new life offered by Christ, surrendering myself to Him. In these waters it is no longer I that live (or I that am in control), but Christ that is living in me (He’s in control.) In these waters I am truly myself; in fact, I am a “swimmer.” Grab you goggles and join me, I’m going in!

+ Br. Séamus Laracy, CFR
Yonkers, NY

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Monday, April 25, 2016

Identity Purpose Destiny

The four Gospels present an attractive and multi-faceted image of Jesus. Clearly he knew who he was - true God & true man. Clearly he knew why he was here - his messianic mission of salvation. Clearly he knew where he was going - back to the house of the Father. Jesus knew his identity, his purpose and his destiny.

If we have faith in Jesus, a vibrant personal relationship with him, we will know our identity, purpose and destiny. The gift of our faith helps us to know who we are - beloved children of God the Father. The working of grace helps us to know why we are here - to witness to the truth in love. Our hope is a compass that reminds us of our destiny - to heaven our true home!

There was a time when I did not know Jesus. I did not know who I was, why I was here or where I was going. I was like a little ship that had no sail, no rudder. I was simply afloat on the sea of life being pulled this way and that by the winds and the waves.

Faith is like a sail which catches the wind of God's grace. A rudder is like free-will which gives direction. Together they will bring us home.

+ Fr. Luke Mary Fletcher, CFR
Yonkers, NY


Thursday, April 21, 2016

Do You Want to be Healed?


Podcast from Fr. Jeremiah Shryock, CFR. What is the point of Jesus' healings in the Gospels and those that occur today? Is it simply to enable us to live 80, 90 or 100 years old? Although a long and healthy life is a blessing there is even more. The healings of Jesus are a window we are called to look through into another world, eternal life, which only Jesus can bring us.

Monday, April 18, 2016

Noli Me Tangere

What is so beautiful about Mary Magdalene’s post-resurrection scene in John is how badly, how terribly badly Mary wants the Lord’s body. The experiences she shared with Christ were so deeply meaningful that though he has died, she has to reverence even his body while it is still there in the tomb. But now he is seen living. So, naturally, she reaches. She grasps for, wants to hold and cling and embrace the one who told her everything she ever did. Mary wants to touch his skin and hear his heart beat. And Jesus says, No. Stop holding onto me, Mary. Do not touch me even. I have yet to ascend. I have still to leave you again. Do not cling to me. Can you imagine? What a terrible thing to it must have been to hear.

It was the same at table with the apostles, their last supper together: For so long a time I have been with you, Jesus says to them, but now I am going to him who sent me, and it is better for you that I go. But why! is the unanimous shout. You have given us everything and now you are to leave? It has been good that we are here together, Lord. Let us build tents; let us remain with you like this forever. And Jesus says, No. Unless I go, the Spirit will not come to you. But if I go, I will send him.

But what is the Spirit? Mary might say. You are the one who gave me living water. Yours is the foot that received my tears, the head on which I lavished my perfume. You took me by the hand and whispered in my ear talitha cumi, and I breathed again with fresh lungs. Yours is the flesh I love. It is in your shadow, Jesus, that I sit with delight. Your love is better to me than wine.

Mary, he responds curtly. I have to go. I have to ascend. The drama is that Mary, whose teacher has just returned from the dead, wants it all to be just as it was. Jesus is telling her that it cannot be so. It is different now. After the resurrection things are different—a better kind of different. Jesus goes to his Father so that he, his Father and his Spirit can come and make their home within Mary, within all the baptized. This is our Faith: that the Holy Trinity lives within us. It is a direct consequence of the Resurrection, Ascension and Pentecost. Imagine if we really believed it! What if we lived standing firm upon that belief?

It is better for Mary after Pentecost. To understate it: Mary will never have to reach for Jesus again because Jesus will always be closer than arm’s length. She will never suffer his absence again, for she will always already be inside his embrace.

+ Br. Joseph Michael Fino, CFR
Bronx, NY
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