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Friday, August 25, 2017

Original Desire

 When I was 16 years old I wanted it all: to be athletic, intelligent, strong, attractive, genuine, funny, articulate and whole lot more.  

Every one of these desires demanded my full attention.  They were the epitome of selfishness.  Depending on the day, I would start with the one directly in front of me—in other words, whichever was shouting the loudest.  To be athletic, I would throw myself into training like an Olympic athlete, organizing every moment of my day around improving the sport I was currently obsessed with.  To be attractive I would examine all my faults, both physical and mental, and devise a plan, effective immediately, on how to eradicate my imperfections.  


"verso l'alto" meaning "to the top" motto of Blessed Pier Giorgio Frassati

By the time I was 19 I made another important discovery:  my desires never quit.  If I “conquered” one, whether it was a sport, a book, an exterior quality, etc., there would be more lurking in the shadows, begging to be noticed.  If I could master throwing a curve ball, why not master throwing a slider and a changeup as well?  If I read everything by Ernest Hemingway why not read everything by John Steinback or F. Scott Fitzgerald also?  

When any one of them began to take shape inside my heart, a voice from some mysterious place whispered, “I am what you need.  If you possess me you will be complete.”  I honestly believed each of them was like a key and if I could attain that key it would open up for me the happiness, peace and serenity I longed for.  Even though I played this game for several years, it took me a few more to realize an important component about this game: there is no end.  One either has to quit, which I believe is impossible, or go beyond them, to what I like to call our original desire.    

A few weeks ago I was speaking with a childhood friend, somebody who watched me pursue these desires day after day.  Unlike me, he didn’t feel like his life needed an explanation.  In fact, he believed there was no explanation.  Life was just life, nothing more.  These desires were random occurrences due mostly to our social conditioning and genetic makeup.  After an hour or so of philosophical and theological debate together he simply asked me, “What then is the greatest thing Jesus has done in your life?”  Without hesitation I said, “He has organized my heart.”   

Ever since the fall of Adam the human heart has been disorganized.  The answer is not just having all the necessary parts but having them in their proper place.  The strange thing is that we often hide, or at least attempt to hide, from the only One who can bring order out of our chaos.  “They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord among the trees of the garden” (Genesis 3:8).  

This hiding on our part forces God to ask, “Where are you?” (Genesis 3:9) Despite Adam and Eve’s cleverness, and ours, God has not lost sight of them, or of us.  We have lost sight of God.  The question is meant to provoke in us a realization: there is only One who “formed my inward parts” who “knitted me together in my mother’s womb…when I was being made in secret,” and whose “eyes beheld my unformed substance” (Psalm 139:13-16).  In other words, God is the source of the human heart, and every desire, despite all its allure and glamor, is only a pointer back to that one true original desire, which is communion with its source.    

As I began to read the New Testament and open my heart to Jesus this reality for me “took flesh.”  At first I was like the tax collector in the parable who “would not even lift up his eyes to heaven, but beat his breast, saying ‘God be merciful to me a sinner” (Luke 18:13).  Fairly soon, however, after experiencing God’s mercy so deeply, my prayer became a gaze fixed on the person of Jesus, and I too “sat at the Lord’s feet and listened to his teaching” (Luke 11:39).  This love that I encountered in Jesus began to consume my heart, pushing everything else, including those pesky desires, away from my heart’s center.  What at once I didn’t even know was possible was slowly beginning to occur: my heart was becoming organized.

The key, I believe, is not that my desires were extinguished, if that is even possible, but that they were organized.  Earlier I was hoping, at least subconsciously, that each one of my desires would reveal myself to me.  In other words, tell me who I was, because whether I liked it or not, I could not escape from my own hearts restless pursuit of that answer.  Being strong, athletic, smart, outgoing, articulate, and funny, however, wasn’t enough.  Finally, after much hesitation, I heeded the words of Jesus, “Come to me, all who labor and are heavy laden, and I will give you rest…for I am gentle and lowly in heart and you will find rest for your souls” (Matthew 11:28-29).

What did Jesus show me?  Namely, that he is my desire.  The point of our desires, I believe, is to reveal to us something greater, something beyond this world of space and time that contains not only our origin but also our destiny.  Regardless of who we are and where we have come from, nothing else satisfies.  It is simply our original desire.


+ Fr. Jeremiah Myriam Shryock, CFR
Monticello, NY
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Wednesday, July 26, 2017

Not Enough

I have this insatiable thirst for God. In the morning it is a quiet presence hovering in my heart, inviting me to rest without words or ideas. By evening it becomes a wild fire that burns and brightens with each moment. Each activity, conversation and thought only increases its vigor. The longer I live the stronger it becomes. It is impossible to extinguish. 


Sometimes when I visit a new place I wonder what life would be like living here. I daydream about its mountains, its lakes, its people, or its small towns and I imagine myself living there devoid of problems and annoyances. I think that living here, in this place, I could be perfectly happy and content. Yet as time goes by, I realize that this place, in all its wonder and beauty, is not the ultimate place where my heart can rest. It is, after all, limited. 
Sometimes when I meet a new person I can get lost in the excitement of their presence. What insights will they reveal to me about myself, what experiences will I share with them that can help me feel more fulfilled, or even what material gifts might they give me to enable me to enjoy life more fully? If the benefits are great I can begin to think that the reason my life was “lacking” before was because this person was absent from my life. Yet, as time goes by, I realize that this person, despite being a blessing is, like me, limited.
Sometimes when I am engaged in apostolic work, whether it is preaching or serving the homeless, I can begin to think that if only I could do what I felt called to when I want and how I feel called to do it, that I would no longer become frustrated or disappointed with life. The reason, of course, for my frustration, is because my superiors, my family, my friends, etc. don’t understand the gifts God has given me, or so I think. Yet, as time goes by, and when I have the opportunity to do what I want, when I want and how I want to do it and even call it “God’s will,” I realize that even this, with all of its certitude and applause, is limited.
Speaking of the human heart the prophet Jeremiah says, “Who can understand it?” (Jeremiah 17:9) Though I would never raise my hand and say, “I do,” there is one thing that I do know about my own heart: it is thirsting. My heart is thirsting for something beyond rest, affirmation, comfort, prestige, popularity and anything else that this world can give. Of all the foolish decisions I have made in my life perhaps the most foolish one is thinking, and even expecting, that some “thing” of this world can satisfy me. 
A helpful comparison to understand just how silly this endeavor is would be to compare it to trying to empty out the ocean with a bucket. Something that big, the ocean (our human heart), can never be captured by something as small as a bucket (this world). The problem lies in the vast differences of size. One is large, spacious and seemingly infinite while the other is small, rigid and finite. Yet even though I recognize the utter stupidity of such an attempt I, and I would say we, continue to try. 
The dilemma, as I see it, is not that rest, friendship, our own gifts and talents or anything else of this world is bad; but they can never satisfy us completely. God, in his great mercy, never allows us to experience complete fulfillment in this world. He keeps inspiring us to go beyond this transitory world in which everything is vulnerable and exposed to change and to embrace the One who “laid the foundation of the earth,” (Job 38:4) who “was in the beginning…(in whom) all things were made” (John 1:2-3) and whose “years have no end.” (Psalm 102:27).
I do this not when I abandon the world but when I receive this world as a gift and allow all of its joy and beauty to take me beyond itself to the One in whom I can find a permanent resting place. This is why I say that I have an insatiable thirst for God, because, despite the glamor and promises of this world, no matter where I travel, who I meet and what I do, in the end it is simply not enough. 
+ Fr. Jeremiah Myriam Shryock, CFR
Monticello, NY

Saturday, July 15, 2017

Saint Bonaventure

Studying #SaintBonaventure on his feastday! Always with the help of Our Lady (it is Saturday) @ Sacred Heart Major Seminary in Detroit. The STL program for priests here is really amazing!





Thursday, July 6, 2017

The One Who Waited For God

Mary - The One Who Waited For God

Podcast from Fr. Jeremiah Shryock, CFR. Our Lady's life was one of waiting for God. Because she was always waiting and listening for God's voice Mary was able to see beyond the uncertainties and challenges that life presented to her. Even though waiting on God might appear to be something passive, Mary reveals to us that waiting on God is actually an active disposition, since it means living our real lives trusting in the love and mercy of God.











Thursday, June 22, 2017

General Chapter



Newly elected leadership!

Back row L-R

Fr. John Anthony - General Vicar
Fr. John Paul - General Servant
Br. Shawn - General Council

Front row L-R

Fr. Emmanuel - General Council
Fr. Solanus - General Council
Fr. Agustino - General Council

Tuesday, June 20, 2017

New podcasts

The Present Moment by Fr. Jeremiah, CFR

https://soundcloud.com/franciscan-friars/the-present-moment

Often times we live in two places; the past and the future. The only "real" place there is is the present moment. If we wish to encounter God and experience His grace anew it is in the present moment were we must be.






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Fearless Fatherhood by Fr. Joseph Mary Deane, CFR

https://soundcloud.com/franciscan-friars/fearless-fatherhood


Homily by Fr. Joseph Mary Deane, CFR, at the Mass of thanksgiving for our newly ordained Fr. Giles Barrie, CFR. What is the connection between the priesthood, fathers, and Corpus Christi? Listen to learn more!!














iTunes

https://itunes.apple.com/us/podcast/from-the-friars/id1100357971

Google Play
https://play.google.com/music/listen#/ps/I7u2fjhkolw2aa235eto5siywza

Stitcher
http://www.stitcher.com/podcast/from-the-friars

Player FM
https://player.fm/series/from-the-friars-catholic-christian-spirituality

Thursday, June 15, 2017

Emptying

Emptying
“He must increase, but I must decrease.” Jn 3:30
I.
Too often when we speak about ourselves, we define our “I” by the passing things of this world. We call this false notion of ourselves our ego. For example, it is our accomplishments, failures, hopes, roles, and dreams that we are really speaking of and not our identity or our deepest “I.” We often think or say, “I am successful” for example if our salary fits into the category that society has deemed successful. We might say, “I am beautiful” if our physical makeup is in keeping with current fashion and trends. We could even say, “I am holy,” if we maintain an appearance of holiness by saying our prayers and serving others. We receive our identity then, our deepest “I” from either the empirical proof that this world provides or its lack thereof. If I have the proof that I am successful or beautiful, then I am. If that “proof” is lacking, then so am I. 



The great tragedy in all of this is that too often we actually believe that we are those things; that our deepest identity can be found in the passing things of this world. But what happens when sickness, tragedy, or old age strikes? Who am I then? Does my identity change? Am I no longer successful, beautiful, or holy if I don’t have the empirical proof to back it up?
The Christian life can be summed up in those words of St. John the Baptist: “He must increase, but I must decrease.” Who or what is this “I” that must decrease? It is not our “real self,” the self that is made “in the image and likeness of God,” but our “false self” that is desperately hoping to find its “I” by clinging to a whole array of attachments and illusions buried deep within our ego. Hence, this is what must decrease, this “I” whose foundation lies inside one’s own ego.
II.
John the Baptist utters these profound words, “He must increase, but I must decrease,” after some of his disciples alert him to Jesus’s presence: “He who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him.” On a purely worldly level we could interpret John’s disciples as saying, “Hey, this Jesus guy is stealing all your disciples.” Yet John the Baptist, completely detached from his own ego and its illusions, responds, “You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him…whose sandal I am unworthy to untie.”
In other words, John the Baptist recognizes that his mission, to announce the coming of the Messiah, is now approaching its completion. He is not threatened or angry at the presence of Jesus since Jesus is the very one whom he was preparing the people for when he cried out “Make straight the way of the Lord.” Once John the Baptist recognizes that Jesus is the Messiah he realizes that now he must decrease and empty himself of his former “roles,” and all the possible illusions about himself that those roles could foster, so as to respond to the grace of God today.
If John the Baptist placed his identity merely in his role in God’s plan he would have been devastated. Who would he be, now that the Messiah has come and his mission of preparing the way for the Messiah is complete? Yet because of his great humility and the fact that he has spent his whole life obedient to the Lord, emptying himself of all those things his ego would like him to believe, John the Baptist is able, gracefully, to step aside and allow “the Lamb of God, who takes away the sin of the world,” to take center stage.
III.
What in our lives do we need to empty ourselves of or in the words of John the Baptist, what needs to decrease? The automatic Christian answer to this question is sin. Though I would not disagree with that answer I would say that answer is simply not enough. Without detracting from the ugliness and seriousness of sin, Christianity is more than simply “sin management.” It is, to put it bluntly, total transformation, i.e. divinization, becoming “partakers of the divine nature.”
In essence, divinization means becoming “God like.” How does one become “God like?” Primarily, by taking our eyes off of ourselves, including even our sins, and placing them upon Christ, allowing his love full access to every inch of our humanity. As this process deepens, Christ becomes not only our refuge and our strength but our entire life. We can then say with St. Paul, “It is no longer I who live, but Christ who lives in me.” In other words, the soul has discovered its true identity in Christ.
St. Paul tells the Galatians, “In Christ Jesus you are all sons of God through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male or female, for you are all one in Christ Jesus.” Is St. Paul trying to disregard our uniqueness and the distinctions that exist among us? Of course not. What he is doing is reminding us that our identity is already complete, and that it cannot be found in our ethnicity, social status, or our sex. We received this identity not from anything we did, not because of the race or social class we were born into, not because society has deemed us “successful” or “beautiful,” but simply because “God who is rich in mercy, out of the great love with which he loved us,” through Baptism has made us all sons and daughters of God.
Here then is our identity: we are sons and daughters of God. Now, and only now, can we live our lives as teachers, mothers, fathers, athletes, lawyers, cooks, or whatever role God has asked us to play in this world, all the while removing the illusions that these roles would reveal to us our deepest “I.”
IV.
The word “emptying” can cause fear inside of those who may hear it because it is often times assumed that by “emptying” we are speaking about a void, or an annihilation of the person. To be clear, by using the word “emptying” I am not speaking at all of annihilation or entering some kind of void of nothingness. By using the word “emptying” I could also use the phrase “letting go.” We empty ourselves, or let go of all that is within us that is not “true…honorable…just…pure
…lovely…and gracious” in order to be filled with the fullness of God’s love and life.
Our ego, especially the attempt to discover our deepest “I” there, makes it difficult to perceive the grace of God at work within our lives. Hence, this “emptying” process is necessary to discover our deepest “I.” Without it we can live our entire lives merely swimming on the surface and be prohibited from discovering the tremendous depths that are inside of us. God, in his great mercy, invites us, through the words of John the Baptist to throw away all the junk we have been foolishly hoping in and to realize that right now our identity is firmly established and that it is something much greater than we could have ever imagined.
+ Father Jeremiah Myriam Shryock, C.F.R.
Monticello, NY

Monday, May 29, 2017

First Mass Homliy

Homily from Fr. Luke Fletcher, CFR, on the occasion of the first Mass of the six newly ordained friars. Given at Our Lady of Good Counsel Church in Manhattan, New York City, on Sunday, May 28th.




















Friday, May 19, 2017

WHO AM I?

Podcast from Br. Gabriel and Fr. Luke. Just back from a great retreat, we discuss the question of identity. Who am I? Listen to learn more!

https://soundcloud.com/franciscan-friars/who-am-i






iTunes
https://itunes.apple.com/us/podcast/from-the-friars/id1100357971

Google Play
https://play.google.com/music/listen#/ps/I7u2fjhkolw2aa235eto5siywza

Stitcher
http://www.stitcher.com/podcast/from-the-friars