“Holy Hands: Uniting Prayer & Charity in a Cool Catholic Lifestyle” (1 of 2)

“Holy Hands: Uniting Prayer & Charity in a Cool Catholic Lifestyle” (1 of 2)

Mother Teresa is one of my great inspirations, a true heroine of Christian virtue. I ask her intercessory help every day, especially as I serve the homeless, drug-addicted, mentally ill and displaced persons who come to our little outreach called Casa Juan Diego.

Look at Mother Teresa’s hands. What famous hands they are! Why are they so famous? Because they touched Christ’s body every day.

But wait – Mother was not a priest! What do I mean? How can I rightly say this?

Although Mother was not an ordained minister of the Holy Eucharist (i.e. a ministerial priest of Jesus Christ), she indeed touched Christ’s Mystical Body, the Church, in His members. She became configured to Christ not only by the beautiful Sacraments of Baptism, Confirmation & frequent Holy Communion, but also by imitating Him in the way she lived each and every day.

Mother made of her whole life a “eucharist”: a loving sacrifice of thanksgiving to God. We are called to do the same.

As a holy missionary priest has often related: “The more you look at something, the more you get into it; the more you get into something, the more you become like it.” This could be television, movies, internet, some activity or hobby, nature, people, or Jesus!

Yes, we need to adore Christ in the Most Blessed Sacrament in order to become like Him; but we also need to love, serve, and feed His broken body in our neighbors, especially the poor and needy. For we only know ourselves before God when we recognize Christ present in the least among us; and we only prove our love for God by loving our neighbors in a concrete, incarnational and personal love that is not limited to the pew, the pulpit, or the ‘pay pal’.

+Br. Philip Maria Allen, CFR

St. Felix Friary

Yonkers, NY, USA

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The Fulfillment of Encounter: Returning to the Temple

When the Jewish people were exiled to Babylon, they longed to return to their native land. Being captives in a foreign land among foreign people and their foreign gods was the darkest hour since their captivity in Egypt. But still, they were able to worship God—those who hadn’t already abandoned him for pagan idols—they were able to carry on familial traditions and heritages. God still sent prophets to them and heard their cries and pleas; so, you may ask, what’s the big deal? Why be so dramatic about it?

All that is left of the ancient Jewish Temple in Jerusalem, The Wailing Wall.

They longed for Jerusalem because in Jerusalem dwelt the Temple of God, the Living God. In Jerusalem God was uniquely present in a part of the temple called the Holy of Holies, so in a tangible way they had been removed from his presence and the true worship that God himself had established in the temple where he had chosen to live among them. And as far as they could see their children would never know, would never experience the closeness with which they had lived with God. And this is painful to a heart that knows the difference. So you can imagine their joy when after seventy long years of exile they were given leave to return to their home, rebuild their temple and resume their worship, living again among the presence of the living God in Jerusalem. 

And this, I can say, was my joy in embracing the Catholic Faith. God became tangible, the worship he had given us to make was resumed in my life and I knew Him like I had never known Him before. In coming into the Catholic Church we not only return to the place where he has chosen to dwell among us, the tabernacles of our churches, but we become living tabernacles, new holy of holies, because God himself dwells now within us, and so in returning to the temple, we become temples and God dwells even more fully in the world today.

+ Br. Joseph Michael Fino, CFR

Paterson, NJ

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A Great Little Man - Saint Francis in Context

Happy feast of Our Holy Father Saint Francis!

There has been much buzz and controversy surrounding our present Pope these days. If you take the time to read the whole text of what he says - take in the context - you will see how grossly he has been misinterpreted.

This reminds me of a similar situation surrounding Saint Francis of Assisi. We friars often run into people who tell us that they love Saint Francis: the birdbath, the garden statue, the proto-hippie, the tree-hugger, etc. If you take the time to learn about the real Saint Francis - take in the context - you will see what a great little man he was!

Saint Francis was a great lover. First of all he loved God, secondly every creature made by God because art reveals something of the artist. Francis had a great love for Jesus and His Church - including a special love for the Pope, the Bishops and Priests (even bad ones)! Francis was deeply devoted to the Holy Eucharist and dear Mama Mary too. Of course he loved Jesus in the poorest of the poor as well.

Historians have discovered just how shocking of an influence Saint Francis was in his day, his context. Over 800 years later we are still feeling the tremors and aftershock of his yes to God. May he pray for us from heaven so that we can say yes to God in our lives. As he told the brothers from his death bed, "let us begin again..."

+ fr luke mary fletcher, cfr
bronx, ny
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The Paradox of Prayer

Prayer is the most important thing in our lives, because it puts us in contact with God and with His Will. Unfortunately, it can also be one of the most difficult and confusing things we do. It is more than just saying memorized prayers. We have to seek the Lord’s face and talk to Him from our hearts. But we also have to wait for Him to speak and to lead, which can be very difficult for us who are accustomed to instant gratification.

The Lord wants us to seek Him, but with a seeking that waits. We can’t find Him by searching more frantically, nor can we find Him by merely sitting back and waiting for Him to reveal Himself. We must both seek and wait at the same time, as a mother eagerly seeks the face of her child as she awaits his return-as the Father waited for his prodigal son. We must be attentive and alert, looking for His presence everywhere, but yet waiting patiently for His arrival. For we cannot find Him unless He wishes to be found, and He will not be found unless we wish to find Him. I think this poem expresses it well:

“Waiting and Seeking”

Prayer is a seeking that waits

and a waiting that seeks.

It is impatient patience

and enduring expectation.

Prayer is searching the unsearchable

awaiting the unseen guest

it is unceasing labor

and unfathomable rest

Prayer is looking for treasure

and discovering that you are the Pearl
It is knowing your value
and selling all you have.

Prayer is seeking God
and finding that He is seeking you
it is waiting for the God
who waits for you.

+ Br. Ignatius Pio Mariae, CFR

Bronx, NY

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Taking time to Aim

Before I donned the grey habit, I had the opportunity to go “clay shooting.”  One person launches clay discs (called “clay pigeons”, although the only thing they have in common with pigeons is that they fly) into the air with a catapult while another person tries to shoot them with a gun.  It’s one of those things that young boys dream of doing.  Needless to say, I was excited about finally fulfilling a childhood dream.  I had fired a gun before, but never at a moving target.  I was a pretty good shot, though, so I figured I would do well.  The first disc was launched and I quickly pointed the gun, shot, and missed.  The second one was launched and the same thing happened.  The trend continued.  The other guys who were with me were hitting one clay after the other, but I kept missing.  I started getting frustrated and embarrassed.  How could I be missing so many?  How could I be so much worse than the others?  Finally, my frustration boiled over and I grumbled aloud, “Why can’t I hit anything!?!?”  One of my companions asked, “are you using the sights to aim?”  There was an awkward pause.  “No”, I replied, as I felt my ego get punched in the stomach.

I hadn’t been using the sights because I didn’t think I had enough time.  The discs moved quickly after they were launched, so I just pointed the gun and shot for fear that I would miss the window of opportunity.  It’s not that I forgot to aim, but I deliberately chose not to aim because I didn’t think it was practical.  I didn’t rely on the fact that the bullet moves much faster than the disc.  When the next disc was launched, I took time to aim (it felt like forever) before I fired.  This time I nailed the disc!  All I needed to do was take time to aim.  Too bad I didn’t figure that out until my last disc!

We tend to live life the same way I approached shooting clays.  We rush from one thing to another without taking time to reflect.  We do all the pressing things, but neglect the important things.  We occupy ourselves with projects, but don’t bother to ask whether we should really be doing them.  We are impatient with the Lord and feel like we’re running out of time, forgetting that he can do more in a brief moment than we can in a year.  We are busy with many things, but forget the one thing necessary.  This can happen in even in prayer.  We can be busy reading scripture or a spiritual book or listing our intentions or reciting memorized prayers, but not be attentive to the Lord.  

We need to take time to A.IM. Before we rush off to do the next thing, we need to Adore God and IMplore His guidance.  This opens us up to His will, which is much better than our will.  It helps us to place our activities and endeavors in their proper order, by making our relationship with God our first priority, and thus makes our life happier, more fulfilling, and more peaceful.

+ Br. Ignatius Pio Mariae, CFR
Bronx, NY
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Overwhelmed by Gratitude

Once our Blessed Lady reveals the slightest glimpse of her love for us, we are overwhelmed by beauty. We cannot keep from rejoicing and loving God and our brothers and sisters as she did.

Mary reveals Jesus to us. She is the Immaculate Temple of Divine Love, with arms outstretched to all. Truly humble, her whole being is focused on worshiping and glorifying God, Who alone is worthy of all her love.

In her maternal embrace, our fears and cares melt away. We are reassured by the radiant smile in her eyes. With Jesus, she is “our life, our sweetness, and our hope.” She holds us inside her Heart.

What is beyond Mary’s power?

She is entirely united with God’s Will and clothed with His own Divine Power. She who never sinned now leads us, her beloved children, to overcome all sin.

The one who trusted God in her ‘fiat’ two millennia ago, from the Annunciation to the Crucifixion and her ultimate Assumption into Heaven, gives each of us courage today to give all that we have and are to God in grateful love and childlike abandonment.

Mama Mary, Model of Christian Discipleship and Terror of Demons, pray for us who have recourse to thee, and for all those who do not have recourse to thee, especially the enemies of the Church and those recommended to thee. +Amen.

+Br. Philip Maria Allen, CFR

St. Felix Friary, Yonkers, NY, USA
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My Failed Drug Test

In our shelters for homeless men, we have a drug-free policy. No one is allowed to stay if they are caught using drugs. To enforce our policy, we administer random drug tests. One night, a man was so out of it that he couldn’t stand still for a minute without falling asleep. It took him an hour to eat because he kept falling asleep at the table. He insisted that it was his prescriptions that caused this behavior, but I was skeptical. When I tested him, I was shocked at how many drugs he had taken. He was positive for every category of drug on the test, except for the three that he claimed would show up because of his medication. He insisted that the test was wrong, but it was hard to deny the evidence. We told him to gather his belongings and called him a cab. He left the office complaining about discrimination and insisting that he was innocent.

As we waited for the cab, another brother and I looked over the test again. He was asking me how it worked and I was explaining the process and the diagram that showed how to read the test. As I was doing so, he suddenly said: “Wait, does that mean we read it wrong?” My heart sank and my soul was filled with guilt. “OH NO!” I was wrong! The man had been telling the truth the whole time. He really was innocent!

My humiliating mistake reminded me of an important principle: our problems are often internal, not external. We need to look at ourselves first before we start blaming others. As Jesus said, take the log out of your own eye before you try to help others with their splinter. 

It has been my experience that when I am upset with someone or with a situation, the problem is usually with me and not with the others involved. Even if others are blameworthy, I’m not usually upset because of justice, but because I have encountered my own woundedness and insecurity. Their faults reveal my shortcomings as well. . Thus, I find that if I come before the Lord and, with his help and guidance, focus on changing and healing what’s wrong with me, then the situation improves. After all, the only one I have control over is myself. As they say in AA, “Happiness is an inside job.”

+ Br. Ignatius Pio Mariae, CFR

   Bronx, NY

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Contemplation as Divine Therapy Part 2

In the first part of this therapy God presents us with a simple question. Who or what is God in your life? If we are honest with ourselves we probably have many gods that we worship; our reputations, physical appearance, money, food, sports, career, the clothes we buy, TV, our cell phones, etc. To spare us the disappointment placing our faith and hope in these things will bring, God begins this therapy by enabling us to experience the inability these other gods have in bringing us fulfillment and joy.

How does God the divine therapist do this? He creates in us an insatiable hunger that continually grows and gets worse the more we worship these other gods. The more faith and hope we place in the things of this world the more frustrated and anxious we become. The longer this search continues in this way the more likely we are led towards addictive, compulsive, destructive behaviors and towards feelings of despair. Hence, our attempts at finding peace and happiness in this world produce the opposite effect; confusion, anxiety and sadness. 

It is because God loves us so intensely that He does not allow us to find rest in this world. God does not want to bring us to despair, nor does He want us to spend our lives chasing after idols and false gods. We are made for the truth and He alone is the fullness of truth that our hearts are desperately in need of. Until God becomes the only God in our life we will be filled with this insatiable hunger that will often times leave us feeling like we are dying of starvation. The reality is we are not dying; because if God is not the center of our life we are not even alive yet! 

God, the divine therapist, whose desires that we “may have life, and have it abundantly,” (Jn 10:10) leaves us with this important question; who or what is God in your life? The wrong answer will lead to more pain, frustration, darkness and anger while the correct answer leads to healing, life, light and love.

+ fr jeremiah myriam shryock cfr
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Fear God Alone

Our world today is often filled with frenetic activity and bad news (at least in the secular media), and many people whom we love bear great burdens of fear and anxiety of all kinds. What does the Lord say to us about fear?

● “Trust in the LORD with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths.” (Proverbs 3:5-6)
● “ ‘And do not fear those who kill the body but cannot kill the soul…you are of more value than many sparrows.’ ” (Matthew 10:28a & 31b)
● “ ‘…do not be anxious about your life…’ ” (Matthew 6:25a)
● “The fear of the LORD is the beginning of wisdom…” (Proverbs 9:10a)

What is fear? Fear in itself is a natural human emotion that ‘activates’ in response to a real or imagined threat. It is morally neutral. However, how you or I deal with fear is important in making good decisions.

If you are like me, you often wonder whether some of the fears we have are legitimate or not - are we afraid of a harmless illusion, or a genuine threat? Of course, we should be seriously concerned about someone driving while texting (May this not be you!! If you saw all the flowered memorials of the deceased which I pass by during my commutes, I pray that you would never do it again…); but should we really fear what other people think about us?

Jesus showed us that we need to trust in God: no matter what. God is greater than any danger or problem we could ever have – ever!

Christ already conquered our greatest enemies by His Holy Sacrifice of Love on the Cross: sin, suffering, death, the devil, and Hell. What do we have to worry about? Absolutely nothing! “Who shall separate us from the love of Christ?” (Romans 8:35)

Our only real fear should be a holy fear of God – a humble sense of awe, wonder and reverence that leads us to love Him and obey His holy will, avoiding sin at any cost. Let us pray to the Holy Spirit to fill us with this Gift of Holy Fear and all His Sevenfold Gifts. Brothers and sisters in Christ, let us fear God alone.

+Br. Philip Maria Allen, CFR
St. Felix Friary
Yonkers, NY, USA
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Decisions in Loving

Previously I had written about vows as an act of decidedly loving where the commitment to love trumps the need to feel loved. If you think about it for three seconds, you’ll realize what a radical and supernatural disposition this demands of a person, for as life stretches us and pressures build, human nature reveals its weakness and vows are tried. Everyone will have to make two decisions: Did I mean it? and How do I honor my vows now?

Holy Matrimony is not for the faint of heart. It is not something to just fall into like a jazzercise class or a PTA meeting. It is the joining of one’s life to another’s—for better or for worse as they say. That’s a dangerous thing to do. You relinquish your autonomy and decide to live for someone else vowing to love him or her until death would part you, and the goal of love, if it is true love, is the well-being and salvation of another’s soul.

So what happens when the reality of living with another person becomes not merely difficult but dangerous or abusive? This is that very moment when “love, losing its emotional force, ceases to be a wind in our sails but a barge to be tugged.” Yet don’t misunderstand—tugging the barge doesn’t meaning enduring abuse and it doesn’t meaning submitting to a harmful situation. Appearances never need to be kept. Love is not a doormat and sometimes it needs to be an alarm.

Marriage is not meant to be a white-knuckled endurance test, but like our Lord’s, it is meant to be a heroic disposition of love that says, “I will spend my life for the salvation of your soul,” and rather than something forbidding this is a courageous and therefor hopeful disposition. In marriage you may even struggle with loneliness, doubt, fear, resentment or any other negative emotion, but that does not mean you have failed your vows, it means you now cling to them and love in a heroic way that will challenge your spouse to do the same. And that may involve outside help. It may involve living apart. In the long run, it will involve forgiveness. But most immediately it will involve difficult and prudent decisions made with the help of grace—God empowering us with his own divine nature; for love’s supernatural response will never be achieved in the meager confines of our fallen humanity. 

Therefore, the best way that you can personally love your spouse is to maintain and grow in a state of grace—regular confessions and reception of the Eucharist. The second way is by standing in the gap and interceding before God for his or her salvation daily. These are the two greatest acts of love you can give your spouse, and you can do it regardless of whether or not you find yourselves living under the same roof.

+ Br. Joseph Michael Fino, CFR

Most Blessed Sacrament Friary

Newark, NJ

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